Евангелие от атеиста Богоссян Питер

James, W. (1897). The will to believe: And other essays in popular philosophy. New York, NY: Longmans Green and Co.

Jaschik, S. (2012, October 24). Survey finds that professors, already liberal, have moved further to the left. Inside Higher Ed. URL: http://www.insidehighered.com/news/2012/10/24/surveyfinds-professors-already-liberal-have-moved-further-left

Johnson, N. (2001). Living with diabetes: Nicole Johnson, Miss America 1999. Washington, DC: LifeLine Press.

Jones, J.M. (2011, July 8). In U.S., 3 in 10 say they take the Bible literally. Gallup. URL: http://www.gallup.com/poll/148427/say-bible-literally.aspx

Kahneman, D. (2011). Thinking, fast and slow. New York, NY: Farrar, Straus and Giroux.

Keohane, J. (2010, July 11). How facts backfire: Researchers discover a surprising threat to democracy. Boston Globe. URL: http://www.boston.com/bostonglobe/ideas/articles/2010/07/11/how_facts_backfire/

Kim, B. (1979). Religious deprogramming and subjective reality. Sociological Analysis, 40(3), 197–207.

Kinast, R.L. (1999). Making faith-sense: Theological reflection in everyday life. Collegeville, MN: The Liturgical Press.

Krauss, L. (2012). A universe from nothing: Why there is something rather than nothing. New York, NY: Free Press.

Kilbler-Ross, E., & Kessler, D. (2005). On grief and grieving: Finding the meaning of grief through the five stages of loss. New York, NY: Scribner.

Kurtz, H. (2005, March 29). College faculties a most liberal lot, study finds. The Washington Post. URL: http://www.washingtonpost.com/wp-dyn/articles/A8427-2005Mar28.html

Lamb, С.M. (1981, March). Legal foundations of civil rights and pluralism in America. The ANNALS of the American Academy of Political and Social Science, 454(\), 13–25. doi:10.1177/000271628145400103

Law, S. (2011). Believing bullshit: How not to get sucked into an intellectual black hole. Amherst, NY: Prometheus Books.

Law, S. (2012). Really, really big questions. New York, NY: Kingfisher books.

Leiter, B. (2012). Why tolerate religion? Princeton, NJ: Princeton University Press.

Lindsay, J.A. (2012, December 8). Defining faith via Bayesian reasoning. God Doesn’t; We Do . URL: http://goddoesnt.blogspot.com/2012/12/defining-faith-via-bayesian-reasoning.html

Livneh, H. (2009). Denial of chronic illness and disability part I. Theoretical, functional, and dynamic perspectives. Rehabilitation Counseling Bulletin, 225–236. doi:10.1177/0034355209333689

Loftus, J.W. (2008). Why I Became an Atheist: Personal Reflections and Additional Arguments. Victoria, ВС: Trafford.

Loftus, J.W. (2010). The Christian Delusion: Why Faith Fails. Amherst, NY: Prometheus Books.

Loftus, J.W. (2012). Victor Reppert now says he doesn’t have faith! Debunking Christianity. URL: http://debunkingchristianity.blogspot.com/2012/10/victor-reppert-now-says-he-doesnt-have.html

Loftus, J.W. (2013). The outsider test for faith: How to know which religion is true. Amherst, NY: Prometheus Books.

Longsine, G., & Boghossian, P. (2012, September 27). Indignation Is Not Righteous. Skeptical Inquirer. URL: http://www.csicop.org/specialarticles/show/indignation_is_not_righteous/

Luce, M.R., Callanan, M.A., & Smilovic, S. (2013). Links between parents’epistemological stance and children’s evidence talk. Developmental Psychology, 49(3), 454–461. doi:10.1037/a0031249

Lukianof F.G. (2012). Unlearning liberty: Campus censorship and the end of American debate. New York, NY: Encounter Books.

Maher, B.A. (2001). Delusions. In H.E. Adams & P.B. Sutker (Eds.), Comprehensive handbook of psychopathology, third edition (3rd ed., pp. 312). New York, NY: Springer Science.

Malik, M. (2010, September 14). Benghazi murders: revisit free speech. SFGate. URL: http://www.sfgate.com/opinion/article/Benghazi-murders-Revisit-free-speech-3866748.php

McCormick, M.S. (2011). The defeasibility test. http://www.provingthenegative.com/2011/02/defeasibility-test.html

McCormick, M.S. (2012). Atheism and the case against Christ. Amherst, NY: Prometheus Books.

McCreight, J. (2012, August 19). Atheism+. Freethought Blogs. URL: http://freethoughtblogs.com/blaghag/2012/08/atheism/

McElveen, F. С (2009). Faith of an atheist: Do you have enough faith to be an atheist? (pp. 11). Riverside, CA: Big Mac Publishers.

McGowan, D. (2007). Parenting beyond belief: On raising ethical, caring kids without religion. New York: American Management Association.

McGowan, D. (2009). Raising freethinkers: A practical guide for parenting beyond belief. New York: AMACOM, American Management Association.

McLaren, B.D. (1999). Finding faith: A search for what is real. (p. 3). Grand Rapids, MI: Zondervan.

McNamara, P. (2009). The neuroscience of religious experience. Cambridge, MA, MA: Cambridge University Press.

McNeil, E., Raynor, P., & Trotter, С. (Eds.). (2010). Offender Supervision: New Directions in Theory, Research and Practice. New York: Willan Publishing.

Mehta, H. (2012). The young atheist’s survival guide: Helping secular students thrive. Engelwood, Colorado: Patheos Press.

Mele, A.R. (2009). Have I unmasked self-deception or am I selfdeceived? Гп С Martin (Ed.). The philosophy of deception. New York, NY: Oxford University Press, Inc.

Meiland, J.W., & Krausz, M. (1982). Relativism, cognitive and moral. Notre Dame, IN: University of Notre Dame Press.

Migliore, D.L. (1991). Faith seeking understanding: An introduction to Christian theology. (2nd ed.). Grand Rapids, MI: Wm B. Eerdmans Publishing Co.

Miller, W.R., Rollnick, S. (2002). Motivational interviewing: Preparing people for change, vol. 2. New York: Guilford.

Miller, R. (2006). Why Christian’s don’t vote for Democrats. Maitland, FL: Xulon Press.

Moberg, D.O. (1962). The church as a social institution; the sociology of American religion. Englewood Cliffs, NJ: Prentice-Hall.

Muran, C., & Barber, J. (Eds.). (2010). The therapeutic alliance: An evidence based guide to practice. New York, NY: The Guilford Press.

Myers, S.M. (1996). An interactive model of religiosity inheritance: The importance of family context. American Sociological Review, 61, 858–866.

Newberg, A. (2006). The neurobiology of spiritual transformation. In J. Chioino, P.J. Hefner (Eds.). Spiritual transformation and healing: Anthropological, theological, neuroscientific, and clinical perspectives (p. 189–205). Lanham, MD: AltaMira Press.

Norville, R., Sampson, H., & Weiss, J. (1996). Accurate interpretations and brief psychotherapy outcome. Psychotherapy Research, 6(1), 16–29.

Nussbaum, M. (1994). The therapy of desire: Theory and practice in Hellenistic ethics. Princeton, NJ: Princeton University Press.

Orenstein, A. (2002). Religion and paranormal belief. Journal for the Scientific Study of Religion, 41, 301– 311.

Partlow, J., & Londono, E. (2011, April 1). Mob protesting Koran burning kills 7 at UN compound in Kabul. The Washington Post. URL: http://www.washingtonpost.com/world/12-killedin-attack-on-un-compound-in-northern-afghanistan/2011/04/01/AFrb5iHC_story.html

Paulos, J.A. (2008). Irreligion: A mathematician explains why the arguments for God just don’t add up. New York, NY: Hill and Wang.

Pigliucci, M. (2012, August 29). On A+, with a comment about Richard Carrier’s intemperance. Rationally Speaking. URL: http://rationallyspeaking.blogspot.com/2012/08/on-with-comment-about-richard-carriers.html

Plantinga, A. (2000). Warranted Christian belief. New York, NY: Oxford University Press.

Pariser, E. (2012). The filter bubble: What the Internet is hiding from you. New York, NY: The Penguin Group.

Previc, F.H. (2006). The role of the extrapersonal brain systems in religious activity. Consciousness and Cognition, 15, 500–539.

Prochaska, J.O., Norcross, J.C., & DiClemente, С.С. (1994). Changing for good: The revolutionary program that explains the six stages of change and teaches you how to free yourself from bad habits. New York: W. Morrow.

Rawls, J. (2005). A theory of justice. Boston, MA: Belknap Press of Harvard University Press.

Ray, D.W. (2009). The God virus: How religion infects our lives and culture. Bonner Springs, KS: IPC Press.

Robbins, Т., & Anthony, D. (1982). Deprogramming, brainwashing, and the medicalization of deviant religious groups. Social Problems, 29(3), 283–297.

Rothman, S. Lichter, S.R., & Nevitte, N. (2005). Politics and professional advancement among college faculty. The Forum, 3(1), 1–16.

Ryan, A. (2012). The making of modern liberalism. Princeton, NJ: Princeton University Press.

Sampson, H. (1994). Repeating pathological relationships to disconfirm pathogenic beliefs: Commentary on Steven Stern’s “needed relationships.” Psychoanalytic Dialogues, 4(3), 357–361.

Sausa, D. (2007). The Jesus tomb: Is it fact or fiction? Scholars chime in. Fort Meyers, FL: The Vision Press.

Schick, Т., & Vaughn, L. (2008). How to think about weird things: Critical thinking for a new age. (5th ed.). New York, NY: McGraw-Hill Education.

Secular News Daily. (September 6, 2012). “I Wonder” by Annaka Harris teaches children it’s OK to question and not know. URL: http://www.secularnewsdaily.com/2012/09/i-wonder-by-annaka-harris-teaches-children-its-ok-to-question-and-not-know/

Shermer, M. (1997). Why people believe weird things: Pseudoscience, superstition, and other confusions oj our time. New York, NY: Henry Holt and Company, LLC.

Shermer, M. (2012). The believing brain: From ghosts and gods to politics and conspiracies: How we construct beliefs and reinforce them as truths. New York, NY: Henry Holt and Company, LLC.

Sieff, K. (2012, February 21). Afghans protest burning of Korans at U.S. base. The Washington Post. URL: http://www.washingtonpost.com/world/asia_pacific/afghans-protest-improper-disposal-of-koran-at-us-base/2012/02/21/gIQAjhBqQR_story.html

Silberschatz, G., Curtis, J.Т., Sampson, H., & Weiss, J. (1991). Mount Zion Hospital and Medical Center: Research on the process of change in psychotherapy. In L.E. Beutler & M. Crago (Eds.), Psychotherapy research: An international review of programmatic studies (p. 56–64). Washington, DC: American Psychological Association.

Skonovd, L.N. (1981). Apostasy: The Process of Defection from Religious Totalism. Ph.D. thesis. University of California, Davis.

Smith, G.H. (1979). Atheism: The case against God. Amherst, NY: Prometheus Books.

Solomon, L.D. (2006). From Athens to America: Virtues and the formulation of public policy. Lanham, MD: Lexington Books.

Souter, A. (1917). A pocket lexicon to the Greek New Testament. Oxford: Clarendon Press.

Stefanelli, A. (2011). A Voice Of Reason In An Unreasonable World: The Rise Of Atheism On Planet Earth. Fairbanks, AK: UAF Publications.

Stefanelli, A. (2012a). Free thoughts—A collection of essays by an American atheist. Fairbanks, AK: UAF Publications.

Stefanelli, A. (2012b, October 31). When religious people attribute the acts of Hitler, Stalin and Pol Pot to atheism. God Discussion. URL: http://www.goddiscussion.com/103457/when-religious-people-attribute-the-acts-of-hitler-stalin-and-pol-pot-toatheism/

Stenger, V.J. (2007). God: The failed hypothesis: How science shows that God does not exist. Amherst, NY: Prometheus Books.

Stenger, V.J. (2011). The fallacy of fine-tuning: Why the universe is not designed for us. Amherst, NY: Prometheus Books.

Stenger, V.J. (2013). God and the atom. Amherst, NY: Prometheus.

Stenger, V.J., & Barker, D. (2012). God and the folly oj faith: The incompatibility of science and religion. Amherst, NY: Prometheus Books.

Stewart, K. (2012). The Good News Club: The Christian Right’s Stealth Assault on America’s Children . New York, NY: PublicAffairs.

Strobel, L. (2004). The case for a creator: A journalist investigates scientific evidence that points towards God. Grand Rapids, MI: Zondervan.

Sunstein, С.R. (2009). Going to extremes: How like minds unite and divide. Oxford: Oxford University Press.

Szimhart, J. (2009). Razor’s Edge Indeed: A Deprogrammer’s View of Harmful Cult Activity. Cultic Studies Review, 8(3), 231–265. URL: the TESC Online Journal database.

Tassi, A. (1982). Modernity as the transformation of truth into meaning. International Philosophical Quarterly, 22(3), 185–193.

The Global Religious Landscape. (2012, December 18). Pew Forum on Religion & Public Life. URL: http://www.pewforum.org/global-religious-landscape.aspx

Thrower, J. (2000). Western atheism: A short history. Amherst, NY: Prometheus Books.

Tillich, P. (1957). Dynamics of faith. New York, NY: Harper Collins Publishers, Inc.

Tobin, G.A., & Weinberg, A.K. (2006). Political beliefs & behavior of college faculty. Institute for Jewish & Community Research.

Torres, P. (2012). A crisis of faith: Atheism, emerging technologies, and the future of humanity. England: Dangerouslittlebooks.

Turner, S., & Ehlers, Т.B. (2003). Sugar’s life in the hood: The story of a former welfare mother. Austin, TX: University of Texas Press.

United States Department of State, Bureau of Democracy, Human Rights and Labor. (2011a). July-December, 2010 international religious freedom report (Excerpt). URL: http://translations.state.gov/st/english/texttrans/2011/09/20110913111820su0.204366.html

United States Department of State, Bureau of Democracy, Human Rights and Labor. (2011b). International religious freedom report for 2011 (192947.pdf). URL: http://www.state.gov/documents/organization/192947.pdf

Vos, M.S., & de Haes, J. С (2007). Denial in cancer patients, an explorative review. Psychooncology, 16(1), 12–25.

Wade, N. (2009). The faith instinct: How religion evolved and why it endures. New York, NY: The Penguin Press.

Warraq, I. (2003). Leaving Islam: Apostates speak out. Amherst, NY: Prometheus Books.

Warren, R. (2002). What on Earth am I here for? Grand Rapids, MI: Zondervan.

Weiss, J., & Sampson, H. (1986). The psychoanalytic process: Theory, clinical observation, and empirical research. New York: Guilford Press.

Williams, T. (2012, March 9). Koran-burning & sacrilege: Religion matters in diplomacy. Capital Commentary. URL: http://www.capitalcommentary.org/afghanistan/koran-burning-sacrilege-religion-matters-diplomacy

Winell, M. (1993). Leaving the fold. Oakland, CA: New Harbinger Publications.

Wittgenstein, L. (2009). Philosophical investigations. (G.E.M. Anscombe, P.M.S. Hacker, J. Schulte, Trans.). (4th ed.). Maiden, MA: Blackwell Publishing Ltd.

Wright, L. (2013). Going Clear: Scientology, Hollywood, and the Prison of Belief. New York: Alfred A. Knopf.

Zuckerman, P. (2009). Why are Danes and Swedes so irreligious? Nordic Journal of Religion and Society, 22(1).